الأحد، 19 يوليو 2009

PROPHET MUHAMMAD’S (PBUH) MISSION & HIS SHORT BIOG


The limited number of pages of this book will not allow me to write in detail about the Prophet’s (peace and blessings be upon him) mission and his biography. However, you may refer to a number of books written by several Islamic scholars on this subject.
As we have discussed earlier that the Prophet Muhammad (peace and blessings be upon him) has brought the divine message, the word of Allah in the form of Qur’an, the final revelation to the humankind.
Now, we can focus on the blessed biography of the Prophet Muhammad (peace and blessings be upon him).

1. PREPARING THE PROPHETHOOD
Allah has prepared the Prophet Muhammad (peace and blessings be upon him) with every essential aspect that was symbolic with his divine mission.
Allah took the following steps before assigning Prophet Muhammad (peace and blessings be upon him) with his divine mission:-
(i) The invocation of the Prophet Ibrahim (Abraham), the glad tidings and prophecy of Prophet ‘Esa (Jesus) and the dream of the lady Aminah, the mother of Prophet Muhammad (peace and blessings be upon them all).
Prophet Muhammad (peace and blessings be upon him) said;
« أَنَا دَعْوَةُ أَبِي إِبْرَاهِيمَ وَبُشْرَى عِيسَى وَرَأَتْ أُمِّي حِينَ حَمَلَتْ بِي كَأَنَّهُ خَرَجَ مِنْهَا نُورٌ أَضَاءَتْ لَهُ بَصْرَى مِنْ أَرْضِ الشَّامِ »
“I am the confirmation of the invocation by my father Prophet Ibrahim (Abraham), the glad tiding of ‘Esa, and the dream by my mother when she conceives me in her pregnancy as if she were seen a light that enlightening the land of Basra in the greater Sham or Syria”.
The meaning of the above saying of the Prophet Muhammad (peace and blessings be upon him) explicitly denotes as he telling:
(a) ‘I am the confirmation and the evidence of the invocation by the Al-Khalil, the Prophet Ibrahim (Abraham)’. It refers to a story when the Prophet Ibrahim (Abraham) and his son Ismail (Ishmael) were raising the foundations of Allah’s House, the Ka’bah at Makkah, he was saying, as Allah informed us in His Qur’an:
 وَإِذْ يَرْفَعُ إِبْرَاهِيمُ الْقَوَاعِدَ مِنْ الْبَيْتِ وَإِسْمَاعِيلُ رَبَّنَا تَقَبَّلْ مِنَّا إِنَّكَ أَنْتَ السَّمِيعُ الْعَلِيمُ رَبَّنَا وَاجْعَلْنَا مُسْلِمَيْنِ لَكَ وَمِنْ ذُرِّيَّتِنَا أُمَّةً مُسْلِمَةً لَكَ وَأَرِنَا مَنَاسِكَنَا وَتُبْ عَلَيْنَا إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيمُ رَبَّنَا وَابْعَثْ فِيهِمْ رَسُولاً مِنْهُمْ يَتْلُو عَلَيْهِمْ آيَاتِكَ وَيُعَلِّمُهُمْ الْكِتَابَ وَالْحِكْمَةَ وَيُزَكِّيهِمْ إِنَّكَ أَنْتَ الْعَزِيزُ الْحَكِيمُ 
“And (remember) when Ibrâhim (Abraham) and (his son) Ismâ il (Ishmael) were raising the foundations of the House (the Ka bah at Makkah), (saying), "Our Lord! Accept (this service) from us. Verily! You are the All-Hearer, the All-Knower. Our Lord! And make us submissive unto You and of our offspring a nation submissive unto You, and show us our Manâsik (all the ceremonies of pilgrimage - Hajj and Umrah, etc.), and accept our repentance. Truly, You are the One Who accepts repentance, the Most Merciful. Our Lord! Send amongst them a Messenger of their own (and indeed Allah answered their invocation by sending Muhammad Peace be upon him), who shall recite unto them Your Verses and instruct them in the Book (this Qur ân) and Al-Hikmah (full knowledge of the Islâmic laws and jurisprudence or wisdom or Prophethood, etc.), and sanctify them. Verily! You are the All-Mighty, the All-Wise." [Al-Baqarah 2:127-129].
Allah has then answered the above mentioned invocation of Prophet Ibrahim (Abraham) and his son Ismail (Ishmael) – peace and blessings be upon them both - the clear confirmation of which Allah has assigned Muhammad (peace and blessings be upon him) from their offspring as a Prophet to entire humanity.
(b) The second part of the Hadith in which it is mentioned that ‘Prophet Muhammad is the glad tidings of Prophet ‘Esa (Jesus)’. He has prophesied concerning the prophethood of Muhammad (peace and blessings be upon him) as Allah informed us about this in His Holy Qur’an,
“And (remember) when Eisa (Jesus), son of Maryam (Mary), said, ‘O Children of Israel! I am the Messenger of Allah unto you confirming the Taurât [(Torah) which came] before me, and giving glad tidings of a Messenger to come after me, whose name shall be Ahmed’.” [As-Saff 61:6].
It is worth mentioning here that ‘Eisa (Jesus) was the last Messenger from among the Children of Israel. No Prophets came in between ‘Eisa (Jesus) and the Prophet Muhammad (peace and blessings be upon them both). Therefore, the Prophet ‘Eisa (Jesus) – peace be upon him - has given glad tidings of a Messenger after him, whose name shall be ‘Ahmad’. Moreover, it is a well-known fact that ‘Ahmad’ is one of the popular names of the Prophet Muhammad (peace and blessings be upon him).
(c) As for the last part of the Hadith mentions about the dream seen by the Lady Aminah, the respected mother of the Prophet Muhammad (peace and blessings be upon him). This dream, of course, was true. The account of dream goes like this: when she had felt pain of the parturition and once the childbirth was over, it ascertained her of what she saw with two eyes that the light enlighten the land of Basra in the Greater Sham or Syria.

(2) PROPHET MUHAMMAD’S (PBUH) APPEARANCE AS AN ARAB
When Allah ahs assigned the Prophet Muhammad (peace and blessings be upon him) as His Messenger Arabs were the best civilization and people on the earth. However, they had accepted the religion of Islam in order to purify their soul and to reform the social and civil status.
Though they (Arabs) were illiterates and emotionally engaged in the adoration and worshipping of several deities and idols. Moreover, they were disintegrated into many factions and several dissidents groups of Bedouins.
In the meantime, the Arabs were distinguished with their freedom of thinking and self-liberty. At that time, the rest of the nations around them were shackled and enslaved by those who were indulged themselves in the false and superstitious practices, spiritually and materially.
Moreover, such people not only denied learning but were also restricted to follow what their priesthood and fortune-teller narrating them to do as being the rules of the land and verdict of religion.
All the more, the people at that time were barred from engaging into any civilian or the financial dealings. They were not dared to question the legality of such regulations even if the rules were illogical or confront with the natural laws.
The Arabs were known to have resolve and distinguished with their independent dealings while their contemporaries in the rest of the world were leading humiliated and subservient lives under the so-called oppressive kings or emperors.
The then tyrant rulers treated the people as animals. They (rulers) enslaved the people and confiscated their properties and wealth without any valid reason. In other words, there was neither freedom of speech for the people nor they could express their view in times of peace or war. The people were also denied of their rights in business dealing or in matters of employment or in their savings/earnings.
However, the Arabs were bold people with strong courage and known to have self-esteem, sturdy and resolute.
While the despotic rulers of that era in other parts of the world were corrupt, spendthrift and indulge in extravagance, immoderation, and leading a luxurious and opulent lifestyle.
In contrast, their subjects were weakened because they were pushed into live in misery, distress, and discomfort and a life that was full of hardship, difficulties and upheavals.
On the other hand, Arabs were popular for their just and fair attitude in dealings with others. They were impartial and treated their guests with politeness and hospitality since they had inherited customs considered being of grandeur and cultured in nature. They were so generous that they used to donate money and relief aid for the depressed and downtrodden. They offered protection to asylum seekers and refugees and had great respect for neighbors. They kind hearted and treated the people without any discrimination.
Such traits of Arabs had no match for the rest of the contemporary world when people were indulged in selfishness and egotism as the emperors at that time used to fleece their subjects with tax and royalty. Other social evil prevalent was the bribery also given to the ruling elite.
The Arabs were the only nation at that time living with elegance. Arabs were also popular for their purity and fluency of language (mother tongue). They influenced the people’s mind with their power of oration, logic and rational poetic skills.
On the other hand they (Arabs) used to express their free will when they receive any divine, legal or the logical information whereas their counterparts in the rest of the world were chauvinistic and known for their rigidity. They erected religious boundaries around them. The ethnic discrimination and apartheid attitude were rampant among the non-Arabs.
The most significant and the distinguishing factor of the Arabs of the past was their sound mentality and possession of high qualification. Among the most civilized people of that time, Arabs were the experts whether in terms of technical know-how or the knowledge in industrial sector.
The Islamic reforms are based on the restructuring of the soul, which should come from one’s inner heart, free will and mind. There should be a sanctifying factor that reforms the conduct and refines the character more than what one has spent in tilling the land for the cultivation of plants and animals or for excavation of the minerals.
Therefore, Allah has prepared the Muslim Ummah (nation) based on the reformation of what the Prophet Muhammad (peace and blessings be upon him) has revealed and taught to them.

(3) PROPHET MUHAMMAD (PBUH) & HIS NOBLE LINEAGE:
The Prophet Muhammad’s (peace and blessing be upon him) lineage is the most renowned and of the noble character. Allah said,
 إِنَّ اللهَ اصْطَفَى آدَمَ وَنُوحًا وَآلَ إِبْرَاهِيمَ وَآلَ عِمْرَانَ عَلَى الْعَالَمِينَ 
“Allah chose Adam, Nûh (Noah), the family of Ibrâhim (Abraham) and the family of Imrân above the Alamîn (mankind and jinns) (of their times). [Aal ‘Imran 3:33].
Therefore, Allah chose these people, the best from among His slaves whose lineage was noble and made them the true guide and His Messengers and Prophets to convey the divine message for those who fear Him and do righteous deeds.
Likewise, Allah had chosen the tribe of Quraysh from among the Kinanah, as He selected the tribe of Banu Hashim from among the Quraish. Allah then had chosen the leader of the progeny of Adam, Muhammad (peace and blessing be upon him) from among the Banu Hashim.
Therefore, the clan of the Prophet Ismail (Ishmael) was the best and virtuous from among the first and the last of nations, as the children of the Prophet Ishaq (Isaac) were the best among the middle generation.
As for selection of Quraish as the best tribe, Allah has also honored them with nobility and virtues. Significantly speaking they were settled in Makkah, and become the proud custodian of Masjid al-Haram, the House of Allah because their lineage directly linked with Prophet Ismail (Ishmael).
Moreover, the descent was from the noble lineage and their characters and manners were of high caliber. They were eloquent in their language, considered to be the pride of that era. In fact, they paved the way for the reconciliation and in uniting the disintegrated people.
‘Amr bin ‘Abdu Manaf, was given a title as Hashim on the grounds that he first prepared a soup by mixing the mashed pieces of bread with meat. This food was considered as a delicious preparation in Arabia at that time. He used to distribute it among those affected by famine and droughts.
People were satisfied with the care he gave to them and used to take this special food served by him in certain season every year. It is said that this food was always available in his mess be it peace or a distress time.
However, ‘Abdul Muttalib, the son of Hashim, and the grand father of Prophet Muhammad (peace and blessings be upon him) has increased the serving of food not only to the needy people but also to the wild animals and birds. He was the first to start worship at the cave of ‘Hiraa’. It was also reported that he forbade himself from taking intoxicants.
The Prophet Muhammad’s (peace and blessings be upon him) clan and his family were most respectable and known to have high moral values and the best quality of characters. They were the most virtuous people among their contemporaries.
Therefore, Allah has chosen Muhammad from the tribe of Banu Hashim being the Last Prophet, who is also the best leader from among the progeny of Adam.

(4) PROPHET MUHAMMAD (PBUH), MATURITY & MORALITY:
Allah chose Prophet Muhammad (peace and blessings be upon him) because of his noble conduct and aristocratic nature that was found even before his assertion as the prophet. He was an intellectual blessed with high morality, self-purity and was renowned to be the most reliable personality.
He grew up as a gentle orphan. Although he lived all his youth in poverty, he married to one of the noblest and loveliest Arab women, as he was a proven sincere, honest and most trustworthy person.
Prophet Muhammad (peace and blessings be upon him) maintained his clean habit throughout his business dealings with Quraish. He never demanded anything from them be it relate to the worldly needs or spiritual. He kept away from their synagogues where they offered with devotion the traditional style of worship; neither he participated in any of their evening merry making organized for entertainment nor attended in their night counsels.
Against the human nature, he never showed any interest to stake power in the local administration or in the tribal government affairs.
With his aristocratic nature he was most trusted, noble, honest, loyal, which all characterized by moral values and high mannerism. These extraordinary qualities qualified him before the people for his prophethood as he was started to be the most popularly known as ‘Al-Ameen’ meaning the faithful or the loyal.
This was the state of affair of his lifestyle until he attained the full strength in the purity of mind and the perfect manhood. He was neither greedy for wealth, nor interested to gain cheap popularity by show off. He never indulged in boasting himself. He was fully grown-up and a matured personality when he received the divine revelation (Wahy) from the Lord of the entire universe.


(5) THE PROPHET MUHAMMAD (PBUH) BEING AN ILLITERATE:
The Prophet Muhammad (peace and blessings be upon him) was an illiterate who never learnt how to write and read. This was the most significant miracle and remarkable evidence to prove the credibility of his prophethood.
He was an illiterate man. He neither knew how to read a book nor to write a word. He never recited any poem nor drafted a prose. He was an ordinary man just like any other human being from among the ignorant commoners in Arabs.
One day he presented to the people most significant mission and the divine laws that were constituted by Allah. He explained to people the significance of the divine laws and how they bring the ultimate happiness in this life and the Hereafter for those who adopt them their lives. He explicitly narrated that the divine laws are made to bring justice, equity and equality among the people, to stop confusion that leads to chaos and social anarchy.
He promised them that the free will among the men would prevail by the emancipation of the people from slavery of man. He argued with them saying that the slavery of humans by human, according to the divine laws, is forbidden except for the Lord of the universe.
This citation was part of the preparations by Allah to raise him among the people to the highest rank and to that of the prophethood. The aim to mention about the divine laws was to produce evidence and to prove credibility of his divine mission.

2. SUMMARY OF PROPHET MUHAMMAD’S (PBUH) LINEAGE AND BIOGRAPHY:
The Lineage: Muhammad is the son of Abdullah and likewise Abdullah is the son of Abdul Muttalib, son of Hashim, son of Abd Manaf, son of Qusay, son of Hakeem, son of Murrah, son of Ka’b, son of Luay, son of Ghalib, son of Fahr, son of Malik, son of An-Nadr, son of Kinana, son of Khuzaimah, son of Mudrika, son of Ilyas, son of Mudar, son of Nizar, son of Mued, son of ‘Adnan, who belonged to Al-Arab, while al-Arab directly linked with the offspring of Ismail, son of the Prophet Ibrahim (Abraham) peace be upon him).
The mother of the Prophet Muhammad (peace and blessings be upon him) is Aminah, the daughter of Wahab bin Abdu Manaf bin Zuhrah. Zuhrah were paternal ancestors or brothers of grandfather of the Prophet Muhammad (peace and blessings be upon him).
Abdullah, the Prophet Muhammad’s (peace and blessings be upon him) father after marrying Aminah had stayed at her family house for three days and knew of her conceiving the would-be – Prophet Muhammad (peace and blessings be upon him). She never felt any burden or pressure of her pregnancy as were seen by the then healthy women of chaste and physical fitness.
As mentioned earlier, Aminah, the mother of the Prophet Muhammad (peace and blessings be upon him) had a dream while she was pregnant.
She delivered the healthy baby, with normal physical fitness, who was the most attractive and beautiful. Her delivery coincided with the event of the ‘Year of the Elephant’ in 571.
Abdullah passed away before the birth of Prophet Muhammad (peace and blessings be upon him). Grandfather Abdul Muttalib took him in his custody. Aminah breast-fed him for three days before his grandfather, as was the practice among Arabs of the times, decided to appoint a nurse named Halimah As-Sa’diyah.
It was the custom of the then Arabs to foster their babies giving them to the desert women for nursing, where they meet the means of physical strength and natural health.
As Halimah As-Sa’diya took the baby with her, she found several amazing things happening, which are as follow:
Accompanied by husband she arrived in Makkah on a cart pulled very slowly by skinny female-donkey. But when returning from Makkah with the suckling baby on her lap the weak and frail donkey started moving swiftly.
The swift movement by a frail donkey on which Halimah was travelling with the newly born baby has left the caravan behind that amazed the people and other onlookers.
In another related story, narrated by Halimah that she had not enough milk to breast-feed her own suckling baby and he starts to cry of hunger. But the lactation was abundant while nursing baby was the Prophet Muhammad (peace and blessings be upon him). This had facilitated Halimah to breast-feed both babies: her own baby and Prophet Muhammad (peace and blessings be upon him) satisfactorily.
Halimah, in another incident recalled saying that the barren land of her tribesmen Banu Sa’d turned fertile and the livestock productive after she was honored with the suckling of the Prophet Muhammad (peace and blessings be upon him).
The poverty of the region changed into prosperity, bliss and ease of life.
When the Prophet Muhammad (peace and blessings be upon him) reached two years of age, Halimah brought the baby back to his mother and the grandfather in Makkah. However, she pleaded with Aminah to grant her another period of suckling as this has led the region to enjoy blessings and prosperity. Halimah was granted another term of suckling, thus she returned to the tribesmen with full felicity in her heart.
Once the term of additional two years was over, Halimah took the baby back to his mother. The baby then was four years of age. Aminah died when Prophet Muhammad (peace and blessings be upon him) was six years old.
After his mother’s death, his grandfather Abdul Muttalib took him under his care. But Abdul Muttalib also died after being the guardian of the baby for two years.
Before his death, Abdul Muttalib has handed over the will and advised his son Abu Talib, the uncle of the Prophet Muhammad (peace and blessings be upon him), to look after the welfare of the boy, by all means. Therefore, Abu Talib took all responsibilities to take care and protect the boy more than what he has done for his own family members.
Generally speaking the Prophet Muhammad (peace and blessings be upon him) faced difficulties, hardship and discomfort in throughout his life. He always kept himself away from the opulence and the luxuries of this world. Believably because Allah has cared for him and blessed him from His bounties of spiritual richness, the permanent and the ultimate happiness in this life and the Hereafter.
The Prophet Muhammad (peace and blessings be upon him) has familiarized himself with grazing and rearing of sheep along with his foster brothers, who lived in the valley of the desert at the surrounding area of Banu Sa’id. Later, he worked as shepherd and maintained the accounts of inhabitants of Makkah to earn his livelihood. From this income, he used to spend on his personal day-to-day needs and also supported in the expenditures of Abu Talib, his uncle.
At the age of 12 year two months and ten days, he started to accompany with Abu Talib on his trade mission travelling to Greater Sham or Syria.
During that time monk ‘Buhaira’ has recognized him and given glad tidings to Abu Talib, about the boy’s impending Prophethood and warned against his enemies, the Jews. The monk has commented so after he found the seal of the Prophethood he spotted in the middle of the boy’s shoulders.
Subsequently, he traveled on one of the trade missions financed by the Lady Khadijah, daughter of Khuwailid. In that trade mission he made large amount of profit, which caused Lady Khadijah happy and she provided him more incentives than given to any one else. The trade engagement with him has also offered Lady Khadijah the ultimate happiness in life and the Hereafter.
Lady Khadijah was an intelligent and renowned personality among the Quraish, The reason for this because she maintained her chastity and as modest in her conservation and many other apparent virtues during the pre-Islamic ignorance era.
Once Maysara, the slave of the Lady Khadijah has disclosed her about what he found in the Prophet Muhammad (peace and blessings be upon him) while accompanying him in the trade mission to the Greater Sham or Syria. He explained to her about the noble characters, sublime virtues as well as what the monk Buhaira has commented about him to his Uncle Abu Talib during his first trip to Syria. All these stories narrated by Maysara, had encourage her to attach more with the Prophet Muhammad (peace and blessings be upon him) to be a life partner, though she was a widow.
Eventually, when she was 40 years old Lady Khadijah decided to marry him. The Prophet Muhammad’s (peace and blessings be upon him) age at the time of marriage was twenty-five years old, 15-year younger than her. However, their married life was the most successful and the happiest.
The Prophet Muhammad (peace and blessings be upon him) did never marry any other woman after this blessed wedding throughout her lifetime. He never loved any woman more than his love with Khadeejah.
She died ten years later after the Prophet Muhammad (peace and blessings be upon him) was bestowed with the prophethood and the divine mission. Even after Lady Khadija’s death, he used to recall her on several occasions, and had given charity on her behalf. Not only this, he also used to present gifts to her women friends as a gesture and gratitude in her affection and remembrance. Khadeejah was the only wife, who delivered all of his children except the son Ibrahim, who was born, by his another wife Mariyah, the Coptic.
The above mentioned biography is a summary from the life of the Prophet Muhammad (peace and blessings be upon him) before he was bestowed with the divine mission and prophethood.

(3) START OF DIVINE REVELATION (WAHY):
At 40 years of age, the Prophet Muhammad (peace and blessings be upon him) has met all the requirements before the divine revelation (Wahy) was started to descend on him. The requirements included the healthy and spiritually rich physical condition, straightforward in reasoning and sound mind.
The first sign of the divine revelation (Wahy) was a dream that the Prophet Muhammad (peace and blessings be upon him) has seen. Whenever he had any visions, they come true and visible or plain as clearly as the daybreak (dawn).
Whenever he had such an experience, he preferred to be in solitude. For this reason, he used to visit alone to the cave of ‘Hira’ in the mountain of Makkah, where he engaged in worshipping Allah in different ways and forms for several nights. His wife Khadijah used to serve him his favorite foods and beverages upon his return from the cave. Later, he received the Divine Truth from Allah while he was in the state of trance.
It was the month of Ramadan when Allah sent down to him the first verses of the Qur’an through appearing before him archangel Jibreel (Gabriel). The first revelation of the Qur’anic verse that Jibreel brought to him was the recital “Iqra’ meaning: Read.
To this, the Prophet Muhammad (peace and blessings be upon him) replied: “I cannot read”. Then the Angel Jibreel asked him again: “Read”. Prophet Muhammad (peace and blessings be upon him) repeatedly said: “I cannot read.”
The Angel Jibreel consecutively for the third time asked him to ‘Read’, but the Prophet Muhammad (peace and blessings be upon him) replied in the similar manner saying, “I cannot read.”
However, after each answer from the Prophet Muhammad (peace and blessings be upon him), Angel Jibreel (Gabriel) used to press him so strongly and insisted him fervently so that he could not endure. After the third attempt, Jibreel (Gabriel) left him alone to relax from the strong feelings. But the Archangel Jibreel read out the following Qur’anic verses:
“Read! In the Name of your Lord, Who has created (all that exists). He created man from a clot (a piece of thick coagulated blood). Read! And your Lord is the Most Generous, Who has taught (the writing) by the pen. He taught man that which he knew not.” [Al-‘Alaq 96:1-5].
The above Qur’anic verses Allah sent down through Jibreel to Prophet Muhammad (peace and blessings be upon him) speak clearly the teachings for men to learn the knowledge. The verse also explain the initial stage of the creation of human being.
When the divine revelation (Wahy) was started to be revealed to the Prophet Muhammad (peace and blessings be upon him) trembling in fear with panickly heart used to return to his wife Khadeeja but in sound health, mind and senses intact.
Upon returning in such a condition, he urged his wife Khadeejah twice: “Wrap me up with blanket” and she obeyed him.
When the panicky condition subsided and he returned to normalcy, Prophet Muhammad (peace and blessings be upon him) told Khadeejah explaining everything in detail as to what had happened to him adding, “I felt horribly panicky to myself.”
Khadeeja responded him saying, ‘Do not worry, I swear by Allah, He will not let you disgraced, since you reunite the families, help the destitutes and the feeble, take care of the weak and assist the deserving and whoever in need of help.”
This way, she tried to pacify him and drive away his fear and panic. She tried to convince him that Allah would not disgrace a man, who is on a mission, possesses good characters, and loves people and work for their well being. Accordingly, the divine law of Allah incorporates with the fact that ‘the reward for any deed will be recompensed with equally same kind.’
Subsequently, she took the Prophet Muhammad (peace and blessings be upon him) to her cousin, Waraqa bin Naufal, a literate person who had converted to Christianity from Arab paganism. He was well versed with the script of Gospel in Hebrew language. The aged and blind Waraqah was well a respectable man.
Khadeejah narrated the story concerning the Prophet Muhammad (peace and blessings be upon him) to him saying; ‘Listen to Muhammad what he saying’.
Waraqa asked him, ‘What have you seen, O my nephew?’
The Prophet Muhammad (peace and blessings be upon him) disclosed what he has seen. Upon listening, Waraqa commented, ‘that is an angel, the same angel, who was sent down to he Prophet Musa (Moses), by Allah. I wish I would be then young, and I could have lived to see the day when your own people expel you out of your native town.’
After listening, the Prophet Muhammad (peace and blessings be upon him) responded asking, “Will they drive me out?” He said, “Yes, of course”, he continued, ‘Never a man of mission, who revealed the divine message as you have brought except he confronted hostility and opposition from his own nation. Should I happened to be alive in the day when your own people will drive you out of this city then, definitely, I would have helped you and support your noble cause with all my might”.
Shortly after his bold talk with the Prophet Muhammad (peace and blessings be upon him), Waraqah died and for a long period of time the divine revelation (Wahy) ceased to come. Though the interim period of the divine revelation (Wahy) had passed three years, the Prophet Muhammad (peace and blessings be upon him) strengthened himself and was eagerly awaited to receive more divine revelations.
The Prophet Muhammad (peace and blessings be upon him) said:
«بَيْنَمَا أَنَا أَمْشِي سَمِعْتُ صَوْتًا مِنَ السَّمَاءِ فَرَفَعْتُ بَصَرِي فَإِذًا الْمَلَكُ الَّذِي جَاءَنِي فِي حِرَاءَ»
“When I was walking, I heard a voice from the heaven, so I raised my eye to the horizon. There I saw the angel who had come to me in the cave of Hira.”
He was afraid once more to see the angel. Though his first appearance had caused him too much panic and he tried to obliterate those consequential signs from his heart. He then returned to his wife Khadeejah and she covered him in the blanket.
Thereupon, Allah revealed the following Qur’anic verses:
“O you (Muhammad) enveloped (in garments)! Arise and warn! And magnify your Lord (Allâh)! And purify your garments! And keep away from Ar-Rujz (the idols)!” [Al-Muddathir 74: 1-5].
These verses were ordained to the Prophet Muhammad (peace and blessings be upon him) that said: ‘O you who wrapped up in the garments! Arise and warn the people with the Qur’an and convey them the divine message and mission of Allah. Purify your garments as well as your deeds from the filth of Shirk or polytheism. Shun the idols and false worship and disown the people who indulge in such practices.
After the revelation of these verses, the divine message (Wahy) continued coming to the Prophet Muhammad (peace and blessings be upon him). Allah has informed him about the intended divine mission to be conveyed to his people. Thus, they should worship only Allah and embrace Islam, being to the final religion acceptable to Allah.
Prophet Muhammad (peace and blessings be upon him) then with utmost wisdom and reasoning started to invite the people to the Way of Allah in the best possible manner.
His mission was divine so the initial response from the people was positive. The first from the women, who embraced Islam, was Khadeejah, the Prophet’s wife and Abu Bakr from the men. ‘Ali Bin Abu Talib was the first child to embrace Islam from among the children.
People started coming into the Islamic fold continuously, thus increasing the number of Muslims day after day.
The situation proved to be alarming to the pagans Arabs as the spread of Islam was remarkable. It had provoked the pagans and polytheists in Makkah and they started torture and to afflict enormous sufferings to Muslims.
Eventually, they indulged in driving the Muslims out of the city of Makkah by inflictong them severe physical injuries, which compelled even the Prophet Muhammad (peace and blessings be upon him) to emigrate to al-Madinah.
However, the divine revelation (Wahy) continued to be received by him. He was constantly inviting the people to Islam, and instructed them to wage holy war (Jihad) in the Way of Allah against the infidels. The result was fruitful the Muslims after conquering many areas and winning several wars, the Prophet Muhammad (peace and blessings be upon him) returned with them to his native city of Makkah, triumphantly.
Accordingly, Allah has completed the constitution of Islam, being the religion of glory and esteem and perfected the Prophet Muhammad (peace and blessings be upon him), who attracted myriad of people coming into its fold.
The Prophet Muhammad (peace and blessings be upon him) was engaged in conveying to people the divine message of Allah for 23 years of his life and after completing the message he died of natural cause at the age of 63.
It is worth mentioning here that the Prophet Muhammad (peace and blessings be upon him) had spent 40 years in pre-Islamic era before he was appointed being the Prophet of Allah.
That is how Allah has conveyed His heavenly message and commanded to men and jinns to obey Him Alone. Whoever, obeys Allah and His commandments will receive the ultimate happiness in this world and the Hereafter by securing a place in the Paradise.
In the meantime, whoever disobeys Him will face His wrath and stay disappointed in this life and his/her abode is the Hell-Fire in the Hereafter.
After the Prophet Muhammad (peace and blessings be upon him) passed away, his successors, the Companions had taken the care and protection to continue the spread of the divine message. They conveyed the divine mission in the similar manner as their beloved Prophet Muhammad (peace and blessings be upon him) had taught them.
Accordingly, with wisdom, utmost care and reasoning they conquered several countries of the world. They were tirelessly engaged in the spread of the true aspects of Islam and through practicing and implementing its tenets into their daily lives, they gradually reached to every corner of the world.
Islam, the religion of Allah, is the religion of the Prophet Muhammad (peace and blessings be upon him) too, which will prevail and exist until the Last Hour (i.e. the Day of Judgment).
Your impression of a man, whom you think a mere illiterate, raised from among the most ignorant people (the Arabs) has reformed the entire world and refined the entire humanity and changing its history – be it the constitution, politics or the rest of the affairs of the daily life whether materially or spiritual.
This divine mission will remain survived prevailing with its most eloquent language (Arabic) which appeared from the rugged mountainous lands of Hijaz and spread towards the far off boundaries of Europe and Africa, from the West, and to the borders of China from East.
Thus, the international communities, therein, were subservient to it and several countries had adopted its values as part of their civilization incorporating them into the cultures.
The justice and the kindness as presented by Islam were reflected on such countries, which encouraged their inhabitants to learn more from Islam. Not only the social and moral values Islam had imparted knowledge and supported in their scientific development.
The scientific revelation as narrated by Qur’an has vanquished the state of illiteracy and brought forth the sophistication reaching its zenith in the modern times.
Islam has been teaching that the reforms among the humans will cause the restructuring of the entire universe.
How can it be possible to accomplish this task without the divine revelation (Wahy) and heavenly support from Allah, the All Wise and All Knowing?

4. NOBLE CAHRACTER OF THE PROPHET MUHAMMAD (PBUH):
The Prophet Muhammad (peace and blessings be upon him) had possessed a very noble character. He was a perfect man with the best behavior and the finest manners. Allah his etiquette always reflected the most virtuous behaviour and deeds. If such noble characteristics, which he achieved in Pre-Islamic Ignorance era, what could be his behaviour after he was made by Allah the Prophet to guide the humankind?
Allah has described the Prophet Muhammad (peace and blessings be upon him) in His Qur’an as a personality of high standard, remarkable nature, and sublime morality. Allah said,
 وَإِنَّكَ لَعَلَى خُلُقٍ عَظِيمٍ 
“And verily, you (O Muhammad) are on an exalted standard of character.” [Al-Qalam 68:4].
Allah has trained him with sublime morality. His noble character, exalted nature, and the best manners were fully based on the Glorious Qur’an. He was trained in such a way that from his life the people take lessons and guidance.
Just to mention a few eminent characters of the Prophet Muhammad (peace and blessings be upon him) are:
* He was the personality with utmost tolerance. He was just and fair, generous, and virtuous from among the people.
* He used to do petty things such as the repair work of shoes, stitching the clothes, assists his family in their domestic work such as preparing meat for cooking.
* Though he was the strongest person, he showed bashfulness and modesty. He never stared at anyone in displeasure.
* He used to accept invitations from everyone regardless of who invited him. Similarly, he used to accept gifts presented to him even if it was of a minor value and usually he was reciprocal with something in kind in this regard.
* He used to express anger for the sake of Allah, but he never was infuriated for personal matters.
* At times he starved. Moreover, in times of starvation, he used to tie stone(s) around his stomach to lessen the pangs of hunger. He used to eat what is available and would not refuse anything.
Another superb trait was that he did not call names to the prepared food. Upon getting the dried dates, broiled things or brown or wheat bread, or sweets, or honey, he would eat them as in the same form. On the other hand, if he found yoghurt or milk without bread, he would consider them as full meal. He never hesitated to consume watermelon or ripe dates.
* He was in the habit of consoling the sick and attending the funeral.
* He never felt afraid of his enemies and dared to walk along with them fearlessly without being escorted as security measure.
* He was most humble in nature than any other human being and kept a cool and peaceful temperament without any sign of arrogance. While speaking he was most eloquent and to the point without exaggeration.
* In his personal appearance, he was elegant and handsome. He never frightened or disappointed with any of the worldly issues.
* He managed to wear with what is available to him such as cloak, mantle, or woolen jubbah (a long outer garment, with its front side open, having wide sleeves), a permissible dressing as per the Islamic view.
* For the purpose of transportation, he never mind riding on whatever available to him either on horseback, camel, mule, or a donkey. At times, he walked barefooted, too.
* He mingled easily with poor and used to eat with the needy and the destitute. He honored those with noble character and shared the esteem of performing righteousness deeds with them.
* He kept good ties with his relatives without discriminating between the wealthy and the downtrodden.
* He was never rude or harsh to anyone. He accepted apology from any person who approached him seeking pardon.
* He shared the happiness of the people and enjoyed if someone cracks decent jokes or makes fun. But he never spoken anything except which is truth. He used to laugh but never giggled.
* He used to participate in the match, race or contest (such as physical or intelligent exercise, etc.) conducted within his family members. People used to taunt him, but he always maintained endurance and forbearance.
* He never wasted time. His acts were in accordance with to obey Allah, or performed righteous deeds that would have brought well being to him.
* He had not despised or mocked at a needy person because of his poverty and never belittled them because of their sufferings. He never used to offer anything to ruler or a king because of his dominion. He invoked Allah with several inclusive supplications.
Though the Prophet Muhammad (peace and blessings be upon him) was an illiterate person, Allah has bestowed him with so many noble and virtuous characters.
Being a shepherd and an orphan whose father was died even before his birth the Prophet Muhammad (peace and blessings be upon him) was raised in the poor country and grew up in the rugged desert. Despite all these difficult circumstances, Allah has taught him to endure by bestowing upon him the noble characters, sublime morality, the praiseworthy means and all the information of the first and the last people of this world.
Allah has also taught him everything that was required to achieve the salvation and eternal bliss in the Hereafter, as well as the exultation, beauty and bliss in this worldly life.
* Those who urged or demanded him anything from him, he used to fulfill it. He was never rude and rough to anyone. He never shouted in the marketplace. He had never requited to anyone’s sin or fault or retaliated by the similar kind of sin, rather he preferred forgiveness and pardon over it.
* Among many noble characters, included one of his noteworthy practices was greeting the people with the Islamic salutation ‘Assalam….’ He never gave impression to his visitor(s) of any sort of boredom and let them to feel free and leave on their own convenience.
* Whoever shook hand with him, he used to extend the other hand in.
* Whenever he met any of his Companions, he used to shake hand, then he held his hand and interlaced it and pressed the hand to express warmth.
* While sitting on the ground he used to keep erect his two shanks (legs) and held them with the support of his hands. His meeting with the people was not at a particular place; rather he used to sit with his Companions at any place wherever they used to sit.
* He never used to stretch his legs in the confines of his Companions if the place is inadequate unless it was spacious.
* He honored his guests, although there was no family ties between them. He would spread the special piece of clothing for the visitor as a mark of hospitality toward him.
* Whoever visited him, he offered the pillow that he used to sit over it. If the visitor hesitated to accept it, he used to encourage him repeatedly until he received it and used for his own comfort.
* He used to treat his guest with honor and hospitality until he started to feel that he was the most honored person in the world. He tried to speak to his visitor as much as possible, listened to him, and exchanged the views by giving directives with due respect and kindness.
* However, his sessions with the Companions were filled with bashfulness and modesty, humbleness and trustworthiness.
* As per the Arab traditions he used to call his Companions with their surnames with honor and affection to them. However, he never used to call them with any other nickname if they do not have such names. Moreover, he used to call the women with their surnames. Each one of them had their surnames whether married with or without children. He also used nicknames to call the children to make them feel happy or to entertain them.
* He never got angry and was always cheerful. He was affectionate with people and worked for well being and welfare only.
* He liked everything that was easy to do and disliked that was tough.
These were the few characteristics and physical features of the Prophet Muhammad (peace and blessings be upon him).
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HUMAN HISTORY


The history of human race begins with the creation of Adam, the first human being and father of humankind. Allah has created him by His Honorable Hand from clay, and blew in him His Holy Spirit. Moreover, Allah has taught Adam the complete names of every other living being, which He created, such as birds and animals etc.
Not only this, Allah has commanded the angels to prostrate before Adam, as a mark of showing dignity and respect to the humankind.
To Allah’s Command all the angels prostrated before Adam except Iblis (Great Satan). In arrogance, Iblis refused to prostrate before Adam which proved his disobedience to Allah.
Therefore, Allah expelled Iblis from the kingdom of the heavens and threw him in humiliation and disgrace. Iblis became the subject of Allah’s eternal wrath and curse and for his haughtiness, he will forever dwell in unhappiness and the Hell-Fire.
After this confrontation, Iblis requested Allah to allow him a respite until the Day of Resurrection. Allah said,
 إِنَّكَ مِنَ الْمُنْظَرِينَ 
“You are of those allowed respite.” [Al-A’raf 7:15). Then Iblis said,
فَبِعِزَّتِكَ لأُغْوِيَنَّهُمْ أَجْمَعِينَ إِلاَّ عِبَادَكَ مِنْهُمُ الْمُخْلِصِينَ
“By Your Might, then I will surely mislead them all, Except Your chosen slaves amongst them (faithful, obedient, true believers of Islâmic Monotheism)." [Saad 38:82,83].
Then Iblis said:
 فَبِمَا أَغْوَيْتَنِي لأَقْعُدَنَّ لَهُمْ صِرَاطَكَ الْمُسْتَقِيم ثُمَّ لآتِيَنَّهُمْ مِنْ بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ وَعَنْ أَيْمَانِهِمْ وَعَنْ شَمَائِلِهِمْ وَلاَ تَجِدُ أَكْثَرَهُمْ شَاكِرِينَ قَالَ اخْرُجْ مِنْهَا مَذْءُومًا مَّدْحُورًا لِمَنْ تَبِعَكَ مِنْهُمْ لأَمْلأَنَّ جَهَنَّمَ مِنْكُمْ أَجْمَعِينَ 
"Because You have sent me astray, surely I will sit in wait against them (human beings) on Your Straight Path. Then I will come to them from before them and behind them, from their right and from their left, and You will not find most of them as thankful ones (i.e. they will not be dutiful to You)." (Allah) said (to Iblîs) "Get out from this (Paradise) disgraced and expelled. Whoever of them (mankind) will follow you, then surely I will fill Hell with you all." [Al-A’raf 7:16, 17, 18].
Consequently, Allah has expelled Iblis from the heaven after granting certain powers enabling him to create confusion, scandalmonger, whispering, and to astray people from the right path.
Thus, Allah has granted Iblis respite until the Day of Resurrection, so that he would indulge in committing multitude of evils and sinful acts.
Accordingly, Allah will taste him a severe penalty, and made him a criterion and yardstick to test the resolve of humankind to differentiate and recognize between the evil and impurity from that of good and pure.
From Adam’s own soul Allah has created Eve (Hawwa), the spouse for Adam and commanded them to stay together in other’s company in the blessed Paradise, as their abode, which no human being can perceive of its blessings and the enjoyment therein.
However, Allah has warned them about the envy and the enmity of Iblis and cautioned them to keep off from eating fruit from one of the trees in Paradise. This restriction, which Allah imposed on them, was merely to test their resolve toward His instructions.
The scandalmonger Satan on the pretext that he is sincere advisor started to create confusion by suggesting and encouraging them to eat fruit from the tree, which Allah has restricted them to keep off from. Satan swore in the name of Allah reiterating his words that he is a well wisher for them. He encouraged them to eat the fruit convincing that they would be immortals if they do so.
Satan continued his endeavors until he misled them with deception and disobedient Adam and Eve had become by tasting what was made forbidden to them from Allah.
Having violated the orders from Allah, they strongly felt guilty. Both of them regretting for their sinful act had submitted to Allah for forgiveness. Allah has accepted their plea but as a disciplinary action He expelled them out from the blessed abode of Paradise down to earth, as their new dwelling.
They both started their new life staying at earth and in the due course of time Allah has bestowed them with a large number of offspring. From that progeny, the human race started to proliferate and expand into several generations. This was how the human history begun.
Allah has caused Adam a natural death, after he lived his span of his life in this world.
From this episode of Adam and Eve’s it has been explicitly proven that Satan, the gossipmonger was the enemy of human being. Satan became the main cause of disciplinary action, which Allah took against Adam. If we examine closely, since the Adam’s descent into this world until today the same circle of confusion and enmity is still continuing on earth between the human beings on one side and the Iblis on the other.
Since the creation of this world, the Satan, along with his offspring, has constantly continued his confrontation with the human beings, as he promised Allah to work for misleading His slaves from the Straight Path.
Based on his enmity and hatred with the human race, Satan has kept on his deception and the man is being entrapped inadvertently by the gossips of Iblis and his offspring deviating from the Straight Path to indulging in to commit the sinful and evil acts.
Thus the human beings are continuing to keep a distance from things that pleases Allah, which ultimately become the source of disappointment for them in this world and the Hereafter with Hell-Fire being the final abode for the disobedient slaves.
Allah did not create the human being in vain but with a mission. He sent the Messengers and Prophets, each one with His mission explaining the nations in different eras with true meaning and clear concept to worship Allah Alone.
Moreover, every Messenger and Prophet has taught the people showing the real aim and the goal of life. They encouraged them to achieve for the ultimate happiness, both in this world and the Hereafter.
Allah has instructed both human beings and jinns to listen whenever they see any Holy Scripture or the Divine Messenger or a Prophet sent down by Him. They must accept their (Messengers and Prophets) teachings and strictly adhere to what they reveal. All the Messengers and Prophets have come with Allah’s mission as they were ordained by Him.
Those guided people have not gone astray or misled who believed in Allah and the Holy Books and adhered to what His Messengers have the revealed through Divine Scriptures. Such people have led content lives and were never disappointed; rather they achieved the ultimate happiness in this life and the Hereafter.
However, until ten centuries after Adam, his offspring had lived strictly obeying to Allah’s commandments and adhering to the concept of the Islamic Monotheism.
But later, the traces of polytheism (Shirk) have crept into the tenets and the societies, consequently began worshipping other deities besides Allah.
At this critical juncture of life, when the man has become corrupt, Allah has sent down Prophet Nuh (Noah), His first Messenger, ever assigned for the people on earth. Nuh started calling upon his nation to worship Allah Alone and to shun other manifestation in all its entirety. He warned them of the grave sinful acts that they were committing of ascribing partners in their worship (polytheism) with Allah.
Allah, thereafter, has kept on sending divine Messengers and Prophets one after another in various eras, places, and for different nations.
Allah through His Messengers and the Prophets has sent down to some nations, the partial constitutions, while for others divine laws were revealed more comprehensively. Allah’s decision to reveal His message gradually and partially to nations in different times was based on the nature, capabilities to understand and the degree of corruption that prevailed in their lifestyle.
However, the original message and the fundamentals of teachings that every Messengers and the Prophets brought were the same: inviting people to Islamic Monotheism, to worship Allah Alone and shunning prayer to false deities besides Allah.
Then Prophet Ibrahim (Abraham – peace be upon him) came inviting his people to abandon idol worship and the adoration of false deities while appealing them to worship Allah Alone.
Ismail (Ishmael) and Ishaq (Isaac) being the natural successors of Ibrahim (peace be upon them all) were assigned as the Prophets. After them, Allah has sent many other Prophets from the offspring of Prophet Ishaq (Isaac).
The most prominent Prophets from his lineage include were: Ya’qub (Jacob), Yusuf (Joseph), Musa (Moses), Dawud (David), Sulayman (Solomon), and ‘Esa (Jesus), may peace and blessings of Allah be upon them all.
It is worth mentioning here that after the Prophet ‘Esa (Jesus – peace be upon him), no other Prophets were sent from among the Children of Israel.
After this, the succession of Prophets has shifted to the progeny of Ismail (Ishmael), the second son of Prophet Ibrahim (Abraham, peace and blessings be upon him).
And from this lineage, Allah has chosen Prophet Muhammad (peace and blessings be upon him) as the final and the seal to all His Prophets and the Messengers sent down in different times for guidance of the entire humanity and to explain the real meaning of the ultimate happiness in life and salvation.
Prophet Muhammad’s (peace and blessings be upon him) divine message in the form of Holy Book (Qur’an) was the final word of Allah that completed the religion of Islam and put a seal to the series of prophets, hence he is termed as the seal to the prophethood.
Therefore, the message Prophet Muhammad (peace and blessings be upon him) brought was comprehensive, perfect and universal for all humankind and jinns, regardless of color, creed or caste whether Arab or non-Arab, black or white and rich or poor.
It is meant for all times, situations, places and nations. It instructs to follow the right path and warns against the evildoings. It is binding on every human being to follow this message and Allah will not accept any other religion than what is revealed by Prophet Muhammad (peace and blessings be upon him).
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Evidences of the MONOTHEISM OF ALLAH in the Universe

الإيمان بالله: دلائله وثمراته
Evidences of the
MONOTHEISM OF ALLAH
in the Universe

تأليف / محمد بن إبراهيم الحمد
Muhammad bin Ibrahim Al-Hamad,
Teaching Staff, Faculty of Faith and Belief,
Imam Muhammad Bin Saud Islamic University


ترجمة وتعليق/ أبو أنس صديق محمد ولينكود
Translated into English from Arabic By
Sidheeque M. A. Veliankode

Dar Ibn Khuzaimah

In the Name of Allah,
The Most Merciful, Most Beneficent

All praise be to Allah. We praise Him, seek His help, forgiveness and turn to Him in repentance. We seek refuge with Allah from the harms of our souls and evil consequences of our deeds.
Whomever Allah guides to the straight path, no one can lead such a person to go astray. And whomever Allah decides to astray, no one can guide such a person to the straight path.
I bear witness that none has the right to be worshipped except Allah. He is Alone and has no partner. I bear witness that Muhammad is His slave (servant) and Messenger. May Allah bestow His peace and blessings be upon him, his family members, his Companions and upon those who follow the Righteous Predecessors until the Day of Judgment.
The knowledge of the Islamic creed and belief is one of the noble types of information, to be acquired with immense respect and significance.
Believing in Allah is the most magnificent and scholarly branch of knowledge compared to all other information obtained in this worldly life.
This forms the most fundamental of the six basic principles of the divine faith.
Allah said,
 لَيْسَ الْبِرَّ أَنْ تُوَلُّوا وُجُوهَكُمْ قِبَلَ الْمَشْرِقِ وَالْمَغْرِبِ وَلَكِنَّ الْبِرَّ مَنْ آمَنَ بِاللهِ وَالْيَوْمِ اْلآخِرِ وَالْمَلاَئِكَةِ وَالْكُتُبِ وَالنَّبِيِّينَ
“It is not Al-Birr (piety, righteousness, and each and every act of obedience to Allah, etc.) that you turn your faces towards east and (or) west (in prayers); but Al-Birr is (the quality of) the one who believes in Allah, the Last Day, the Angels, the Book, and the Prophets.” [Surah Al-Baqarah 2:177].
When the Archangel Jibreel (Gabriel) asked the Prophet Muhammad (peace and blessings be upon him) about the divine faith, he replied saying,
«أَنْ تُؤْمِنَ بِاللهِ، وَمَلاَئِكَتِهِ، وَكُتُبِهِ، وَرُسُلِهِ، وَالْيَوْمِ اْلآخِرِ وَتُؤْمِنَ بِالْقَدْرِ خَيْرِهِ وَشَرِّهِ» - رواه البخاري كتاب الإيمان (50) ومسلم كتاب الإيمان (8).
“It is to believe in Allah, His Angels, His Books, His Messengers, and the Last Day, and to believe in divine destiny, both the good and the evil thereof.”[Al-Bukhari and Muslim].
Believing in Allah is the key for every success and to achieve the ultimate happiness in this life and the Hereafter. Allah has revealed the divine scriptures to the Prophets and Messengers in order for them to convey His message and thus implanting and affirming the very conviction of Allah in the hearts of every human being.
This booklet discusses with a main focus on the following points:
* Significance of believing in Allah.
* Implications of believing in Allah.
* The substantiation of the oneness and unity of Allah.
* Advantages and fruits of believing in Allah.
* The Contradiction to concept of believing in Allah.
* Significance of atheism.
* The reasons of atheism.
* How atheism entered the Muslim world.
* The consequences of atheism.
I am thankful to Allah for the truth, courage and inspiration to discuss on these important topics. Allah is true and all the truth comes from Him. However, I seek refuge from Allah to save me from the temptation of Satan, whose work is always to mislead the people from the path of righteousness.

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Excuse me!!

Excuse me!!
Would you stop for a moment?!
O...man...Haven't you thought-one day- about yourself ?
Who has made it?
Have you seen a design which hasn't a designer ?!
Have you seen a wonderful,delicate work without a worker ?!
It's you and the whole universe!..
Who has made them all ?!!
You know who ?.. It's "ALLAH",prise be to him.
Just think for a moment.
How are you going to be after death ?!
Can you believe that this exact system of the universe and all of these great creation will end in in nothing...just after death!
Have you thought, for a second, How to save your soul from Allah's punishment?!
Haven't you thought about what is the right religion?!
Read ... and think deeply before you answer..
It is religion of Islam.
It is the religion that Mohammad-peace upon him- the last prophet, had been sent by.
It is the religion that the right Bible- which is not distorted-has preached.
Just have a look at The Bible of (Bernaba).
Don't be emstional.
Be rational and judge..
Just look..listen...compare..and then judge and say your word.
We advise you visiting :

http://www.islam-guide.com
http://www.thetruereligion.org
http://www.it-is-truth.org
http://www.beconvinced.com
http://www.plaintruth.org
http://english.islamway.com
http://www.todayislam.com
http://www.prophetmuhammed.org
http://www.islamtoday.net/english/
http://www.islamunveiled.org
http://www.islamic-knowledge.com

We willingly recive any inquries at the e-mail :

muslim5@hotmail.com

http://www.islam-qa.com

Or

http://www.islam-online.net

Or

http://www.al-islam.com

Or

http://www.al-sunnah.com/

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HOW TO BECOME A MUSLIM

HOW TO BECOME A MUSLIM

All praises be to Allah, the Lord of the Universe. May the peace and blessings of Allah be upon Muhammad His last messenger.

The objective of this handout is to correct a false idea spread among those willing to adopt Islam as their faith. Some people are facing difficulties on the basis of their mistaken belief that entering into the Islamic fold requires an announcement from the concerned person in the presence of high ranking scholars or sheikhs or reporting this act to courts of justice or other authorities. It is also thought that the act of accepting Islam, should, as a condition have a certificate issued by the authorities as an evidence to that effect.

We wish to clarify that the whole matter is very easy and that none of the above mentioned conditions or obligations are required. For Allah; the Almighty, is above all comprehension and knows well the secrets of all hearts. Nevertheless, those who are going to adopt Islam as their religion are Muslims with the concerned governmental agency, as this procedure may facilitate for them many matters including the possibility of performing Hajj and Umrah.

If anyone has a real desire to be a Muslim and has full conviction and strong belief that Islam is the true religion ordained by Allah (SWT) for all human beings, then, one should pronounce that "Shahada" (The testimony of faith) without further delay. The Holy Qur'an is explicit in this regard as Allah (SWT) has stated.

"Truly, the Religion on the sight of Allah is Islam." (3:19)

In another verse of the Holy Qur'an, Allah (SWT) has stated:

"And whosoever desires a religion other that Islam, never will it accepted of him; and in the Hereafter he will be in the ranks of those who are lost." (3:85)

In addition, Islam is the only Religion prevailing over all other religions. Allah (SWT) has stated in the Holy Qur'an;

"And to thee. We have sent the Book in truth, (This Qur'an) confirming the scripture that came before it, and a witness over it…" (5:48)

Muhammad, the Prophet of Allah (Peace and blessing of Allah be upon him), said:

"Islam is based on five pillars: testifying that there is no God worthy to be worshipped but Allah, and that Muhammad is the messenger of Allah and His servant; performing the prayer; paying the Zakat (obligatory charity); fasting the month of Ramadan; and perfuming Hajj."

The Shahada can be declared as follows:

''ASH-HADU ANLAA ILAHA ILLA ALLAH WA ASH HADU ANNA MUHAMMADAN ABDUHU WA RASUULUH."

The English translation is:

"I bear witness that there is no deity worthy to be worshipped but Allah, and I bear witness the Muhammad is His servant and messenger.''

However, it would not be sufficient for anyone to utter only this testimony orally either in private or in public, but rather, one should believe in it by heart with a firm conviction with the teachings of Islam in all his life he will find himself a new born person, (or new man).

This will move him to strive more and more to improve his character and draw nearer to perfection. The light of the living faith will fill his heart until be becomes the embodiment of that faith.

What would be next after declaring the testimony of faith (Shahada) and then becoming a Muslim? He should know the real concept underlying this testimony which means the Oneness of Allah and accept Prophet Muhammad (PBUH), as the last of the Prophet, and meet its requirements. He must behave accordingly applying this true faith to every thing he speaks or does. What do the words of "Shahada" signify.

The significant point which every Muslim must know very well is the truth that there is no God (ditty) to be worshipped other than Allah, (Glory be Him). He is the only true God, Who Alone deserves to be worshipped, since He is the Giver of life and Sustainer and Nourisher of mankind and all creation with His unlimited bounties. Man must worship Allah, Who Alone is worthy of worship.

The second part of the "Sahada" i. e. "We ashhadu anna Muhammadan abduhu wa rasuluh" means that Prophet Muhammad (PBUH), is the servant and chosen messenger of Allah. No one must have two opinions about this matter. In fact, the Muslim has to obey the commands of the Prophet (PBUH), to believe him in what he has said, to follow his teachings, to avoid what he has forbidden, and to worship Allah alone according to the message revealed to him.

What is the meaning of worship? It simply means rendering sincere service; showing reverence for Allah. In a deeper shade of meaning, it implies total submission and complete obedience to Allah's Commandments both in utterances and actions of man whether explicit or implicit and whether private or public.

Worship falls into two categories:

  1. Visible (manifest or outward)

  2. Invisible (concealed or inward)

Visible worship includes acts such as uttering the two parts of the "Shahada" performing prayers, giving Zakat (Obligatory charity), observing fast in the month of Ramadan, performing Hajj, recitation of the Holy Qur'an, supplication, adoring Allah by praising Him, purifying our bodies before prayers, etc.

This type of worship is associated with movement of the parts of human body, [actions].

Invisible worship is to believe in Allah, in the Day of Judgment, in the Hereafter, in the Angels, in the Books of Allah, in the Divine Decree of destiny (that good and bad are determined by Allah alone.

This type of worship does not involve movements of parts of the body but it surely has a bearing on one's heart which subsequently affects his way of life. (Beliefs).

It should be borne in mind that worship not dedicated to Allah alone, will be rejected as one form of polytheism or shirk, which amount to apostasy from the Islamic point of view.

The next step for a devotee (newly reverted to Islam) is to purify himself by taking a bath (total ablution). He should then resolve to comply with all the principles and rules of Islam in their entirety. He disowns all forms of polytheism and false beliefs. He should reject evil and be righteous. Such rejection of evil and being righteous is one of the requisites of the motto of Islam that is, Lailaha Illal Laah.

Allah has stated in the Holy Qur'an:

"… whoever disbelieves in false deities and believes in Allah, hath grasped the most trustworthy Handhold, that will never break…" (2:256)

we have to consider that when we declare from our heart that "there is no god (ditty) worthy to be worshipped but Allah." It implies on our part of love, devotion, faith and obedience to the rules of Islamic legislation which are legally binding on all Muslims. It is requirement of "there is no god worty to be worshipped but Allah," to love for the sake of Allah and to reject for the sake of Allah. This is the firmest anchor of belief which materializes the meaning of "AL-WALA and "AL-BARA". It means that a Muslim should love and be loyal to his Muslim brothers. He should, as a practice, dissociate himself completely from practices of the unbelievers and refuse to be influenced by them, both in worldly and religious matters.

We conclude with a humble prayer to Allah that He may cleanse the hearts and souls of those who are genuine seekers of truth and may He bless the community of believers. Ameen.


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http://english.islamway.com
http://www.todayislam.com
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ISLAM and the AIM of LIFE

ISLAM and the AIM of LIFE

What is your purpose in life? What is the rationale behind our life? Why do we live in this life? These questions frequently intrigue people who try to find accurate answers.

People provide different answers to these questions. Some people believe the purpose of life is to accumulate wealth. But one may wonder: What is the purpose of life after one has collected colossal amounts of money? What then? What will the purpose be once money is gathered? If the purpose of life is to gain money, there will be no purpose after becoming wealthy. And in fact, here lies the problem of some disbelievers or misbelievers at some stage of their life, when collecting money is the target of their life. When they have collected the money they dreamt of, their life loses its purpose. They suffer from the panic of nothingness and they live in tension and restlessness.

Can Wealth Be an Aim?

We often hear of a millionaire committing suicide, sometimes, not the millionaire himself but his wife, son, or daughter. The question that poses itself is: Can wealth bring happiness to one’s life? In most cases the answer is NO. Is the purpose of collecting wealth a standing purpose? As we know, the five-year old child does not look for wealth: a toy for him is equal to a million dollars. The eighteen-year old adolescent does not dream of wealth because he is busy with more important things. The ninety-year old man does not care about money; he is worried more about his health. This proves that wealth cannot be a standing purpose in all the stages of the individual's life.

Wealth can do little to bring happiness to a disbeliever, because he/she is not sure about his fate. A disbeliever does not know the purpose of life. And if he has a purpose, this purpose is doomed to be temporary or self destructive.

What is the use of wealth to a disbeliever if he feels scared of the end and skeptical of everything. A disbeliever may gain a lot of money, but will surely lose himself.

Worshipping Allah as an Aim

On the contrary, faith in Allah gives the believer the purpose of life that he needs. In Islam, the purpose of life is to worship Allah. The term "Worship" covers all acts of obedience to Allah.

The Islamic purpose of life is a standing purpose. The true Muslim sticks to this purpose throughout all the stages of his life, whether he is a child, adolescent, adult, or an old man.

Worshipping Allah makes life purposeful and meaningful, especially within the framework of Islam. According to Islam this worldly life is just a short stage of our life. Then there is the other life. The boundary between the first and second life is the death stage, which is a transitory stage to the second life. The type of life in the second stage a person deserves depends on his deeds in the first life. At the end of the death stage comes the day of judgment. On this day, Allah rewards or punishes people according to their deeds in the first life.

The First Life as an Examination

So, Islam looks at the first life as an examination of man. The death stage is similar to a rest period after the test, i. e. after the first life. The Day of Judgment is similar to the day of announcing the results of the examinees. The second life is the time when each examinee enjoys or suffers from the outcome of his behavior during the test period.

In Islam, the line of life is clear, simple, and logical: the first life, death, the Day of Judgment, and then the second life. With this clear line of life, the Muslim has a clear purpose in life. The Muslim knows he is created by Allah. Muslims know they are going to spend some years in this first life, during which they have to obey God, because God will question them and hold them responsible for their public or private deeds, because Allah knows about all the deeds of all people. The Muslim knows that his deeds in the first life will determine the type of second life they will live in. The Muslim knows that this first life is a very short one, one hundred years, more or less, whereas the second life is an eternal one.

The Eternity of the Second Life

The concept of the eternity of the second life has a tremendous effect on a Muslims during their first life, because Muslims believe that their first life determines the shape of their second life. In addition, this determines the shape of their second life and this determination will be through the Judgment of Allah, the All just and Almighty.

With this belief in the second life and the Day of Judgment, the Muslim's life becomes purposeful and meaningful. Moreover, the Muslim's standing purpose is to go to Paradise in the second life.

In other words, the Muslim's permanent purpose is to obey Allah, to submit to Allah, to carry out His orders, and to keep in continues contact with Him through prayers (five times a day), through fasting (one month a year), through charity (as often as possible), and through pilgrimage (once in one's life).

The Need for a Permanent Purpose

Disbelievers have purposes in their lives such as collecting money and property, indulging in sex, eating, and dancing. But all these purposes are transient and passing ones. All these purposes come and go, go up and down. Money comes and goes. Health comes and goes. Sexual activities cannot continue forever. All these lusts for money, food and sex cannot answer the individual's questions: so what? Then What?

However, Islam saves Muslims from the trouble of asking the question, because Islam makes it clear, from the very beginning, that the permanent purpose of the Muslim in this life is to obey Allah in order to go to Paradise in the second life.

We should know that the only way for our salvation in this life and in the hereafter is to know our Lord who created us, believe in Him, and worship Him alone.

We should also know our Prophet whom Allah had sent to all mankind, believe in Him and follow Him. We should, know the religion of truth which our Lord has commanded us to believe in, and practice it …

Those in search of truth

Who have an open mind and heart,

Islamic Education Foundation

Welcome You.

Objectives: -

To Convey the message of Islam

To Educate Muslims about Islam

To keep in close contact with new Muslims.

Activities:

Offering Courses and presenting lectures about Islam in several languages.

Teaching Islam and Arabic.

Teaching new Muslims to receive the Holy Quran.

Helping Non- Muslims embrace Islam and complete the required procedures


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السبت، 7 مارس 2009

JESUS in the QURAN

JESUS in the QURAN

The Islamic view of Jesus lies between two extremes. The Jews , who rejected Jesus as a Prophet of God, called him an impostor. The Christians, on the other hand, considered him to be the son of God and worship him as such. Islam considers Jesus to be one of the great prophets of God and respects him as much as Ibrahim (Abraham), Moses, and Mohammed. (Peace Be Upon Them) This is conformity with the Islamic view of the oneness of God, the oneness of Divine guidance, and the complementary role of the subsequent mission of God's messengers.

The essence of Islam - willing submission to the will of God - was revealed to Adam, who was passed it on to his children. All following revelations to Noah, Ibrahim, Moses, Jesus, and finally Mohammed (Peace Be Upon Them) were conformity with that message, with some elaboration to define the revelation between man and God, man and man, man and instructions. Thus, any contradictions among revealed religions is viewed by Islam as a man-made element introduced into these religions. The position of Jesus in the three major religions - Judaism, Christianity, and Islam - should not be an exception.

Although the Quran does not present a detailed life-story of Jesus, it highlights the important aspects of his birth, his mission, his ascension to heaven, and passes judgements on the Christian beliefs concerning him. The Quranic account of Jesus starts with the conception of his mother, Mary, whose mother, the wife of Imran, vowed to dedicate her child to the service of God in the temple. When Mary became a woman, the Holy Spirit (the Archangel Gabriel) appeared to her as a man bringing her news of a son. We read the following dialogue in the Quran between Mary and the Angel:

"When the angel said, "Mary, god gives you a good tidings of a Word from Him whose name is messiah, Jesus, son of Mary, -high honoured shall he be in this world and the next, near stationed to God. He shall speak to men in the cradle, and of age, and righteous he shall be, "lord" said Mary "How shall I have a son, seeing no mortal has touched me? "Even so, he said "God creates what He will".

When he decrees a thing He but say to it, "Be", and it is. (Al-Imran 3:45-47)

In a chapter (Surah) entitled "Maryam" (Mary), the Quran tells us how Mary gave birth to her son, and how the Jesus accused her when she brought the child home:

"Then she brought the child to her folk, carrying him, and they said, "Mary, you have surely committed a monstrous thing. Sister of Aaron, your father was not a wicked man, nor your mother a woman unchaste. Mary pointed to the child; but they said, 'Hoe shall we speak to one who still in the cradle, a little child. And he said, 'Lo, I am God's servant, God has given me the Book and made me a Prophet Blessed He has made me ,wherever/may be; and hi has enjoined me to prayer, and to give the alms so long as I live, and likewise to cherish my mother; He has not made me arrogant and wicked. Peace be upon me, the day I was born, and the day I die, and the day I am raised up a live. "Maryam 19:29-33)

in the same chapter, following the above quotation, God assures Mohammed (PBUH) and through him the whole world, that what is told above is the TRUTH about Jesus (PBUH), although Christians might not accept it. Jesus is NOT the son of God: He was obviously enough, the son of Mary. The verses continue: "That is Jesus, son of Mary, in word of truth, concerning which they are doubting. It is not for God to take a son unto Him. Glory be to Him, He nut says to it, 'Be, and it is. (Maryam 19:34-35)

After this strong statement about the nature of Jesus, God directed Mohammed (PBUH) to call the Christians to worship the one God: "Surely God is my God, and your God, so surely serve him. This is the straight path". (Maryam 19:36)

The rejection of the very idea of God having a son is restated later in the same chapter with even stronger words: "And they say, The All-merciful has taken unto Himself a son. You have indeed advanced something hideous. As if the skies are about to burst, the earth to split asunder and its mountain to fall down in the utter ruin for that they have attributed to the All-merciful a son; and behaves not the All-merciful to take a son. None there in the heavens and earth but comes to the All-merciful as a servant" (Maryam 19:88-93)

The Quran recognizes the fact that Jesus had no human father, but this does not make him the son of God, or God himself. By this criterion, Adam would have been more entitled more entitled to be the son of God, because he had neither a father nor a mother, so the Quran draws attention to the miraculous creation of both in the following verses; " truly the likeness of Jesus, in God's sight is as Adam's likeness; He created him of dust, then He said upon him, 'Be' and hi was. (Al-Imran 3:59)

The Quran rejects the concept of Trinity God the Father, God the son, God the Holy Spirit - as strongly as it rejects the concept of Jesus as the son of God. This is because GOD IS ONE. Three cannot be one. The Quran addresses Christians in the following verses from the Surrah entitled "An-Nisaa" (The Women)

People of the Book, do not go beyond the bounds in your religion, and say nought as to God but the Truth. The messiah, Jesus, son of Mary, was only the messenger of God, and his word (Fulfilment of his word (Fulfilment of His command, through the word "Be", for the creation of Jesus) that he committed to Mary, and a spirit originating from Him (was given life by God). So believe in God and His Messengers, and say not 'Three'. Refrain, better is for you. God is only one God. Glory be to him-that He should have a son! To Him belongs all that is in the Heavens and in the Earth; God suffices for a guardian.

The Messiah will not disdain to be a servant of God, neither the Angels who are close to Him. Whosoever disdains to serve Him and walks proud, He will assuredly muster them to Him, all of them.

As for the believers, who do deeds of righteousness, we will pay them their rewards in full, and He will give them more, of His bounty; as for them who disdain and walks proud, then He will punish with a severe punishment, and they shall not find for them, apart from God, a friend or helper." (An-Nissa 4:171-173)

The denial of Jesus's divinity (and. For the matter, of Mary's divinity) is presented in the Quran in the form of a dialogue, at the Day of Judgement, between the Almighty Jesus. All the Messengers and their nations will gather before God and He will ask the Messengers how they were received by their people and what they said to them. Among those who will be questioned is Jesus:

"And when God said, 'O Jesus, son of Mary, did you say unto men, "Take me and my mother as gods, apart from God"? He said, 'To you be glory! It is not mine to say what I have no right to. If I indeed said it, you would have known it, knowing what is within my heart, though I do not know your knowledge; you know the things unseen. I only said to them what you did commands me: "Serve God, my God and your God." (Al-Maida 5-116)

Given that the Quran denies the Trinity and the son ship of Jesus, what, according to the Quran, was the real mission of Jesus? The answer is that Jesus was a link in a long chain of Prophets and Messengers sent by God to various nations and societies whenever they needed guidance or deviated from his teachings of Moses and other Messengers. As he was miraculously supported by numerous miracles to prove that he was a Messengers from God. However, the majority of the Jews rejected his ministry.

In another verse of the Quran, Jesus confirmed the validity of the Torah which was revealed to Moses, and also conveyed he glad tidings of a final Messenger who follow him: "And when Jesus son of Mary said, 'Children of Israel, I am indeed the Messenger to you, confirming the Torah that is before me, and giving good tiding of a Messenger who shall be the praised one."(As-Saff 61:6)

Note that "praised one" is a translation of "Ahmad" - The Prophet Mohammed's name. Careful study of the New Testament shows that Jesus refers to the same Prophet in John 14:16-17: "And I will give you another Counsellor (ThProphet Mohammed). To be with you for ever, even the Spirit of Truth."

The usual explanation of this Prophecy is that the counsellor referred to is the Holy Spirit, but this explanation is excluded by a previous verse in John: "Nevertheless I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Counsellor will not come to you."

The characteristics of this counsellor, as can be derived from the prophecy, are that he will stay forever with the believers, he will glorify Jesus; and he will speak that he hears form God. All four characteristics apply to the Prophet Mohammed. He came six centuries after Jesus. He came six centuries after Jesus. He came with a universal and everlasting message, fulfilling the prophecy that the counsellor will stay forever with the faithful. He glorified Jesus as a great Prophet. The Quran attributes to Jesus miracles not mentioned in the Bible's Old and New Testaments, as well as specific verses in the Quran show how the Prophet Mohammad is rejected by Jews and Christians out of prejudice and misunderstanding, rather that carefully study the Bible.

It is a sad fact of history that not many are following the "straight path" to which people were called by Jesus. He was only followed by a few disciples inspired by God to support him. The non-believers plotted - as they would against Mohammed, six centuries later - to kill Jesus. But God had better plan for him and his followers, as the Quran tells us:

"And when Jesus perceived their unbelief, he said 'Who will be my helpers in the cause of God? The apostles said, 'we are Gods helpers. We believe in God; so bear witness of our submission God, we believe in that you have sent down, and we follow the Messenger. Inscribe us therefore with those who bear witness. 'And they devised, and God devised, and God devised, and God is the best of divisors. When God said, 'Jesus, I will take you to Me and will raise you to Me, and I will purify you (of the falsehoods) of those who do not believe. I will make your followers above the unbelievers till the Resurrection Day."(Al-Imran 3:52-55)

As the above verses indicate, Jesus was taken and raised to heaven. He was not crucified. It was certainly the plan of the enemies of Jesus to put him to death on the cross, but God saved him and someone else was crucified:

"And for their unbelief, and their uttering against Mary a grave false charge, and for their saying, 'We killed the messiah, Jesus son of Mary, the Messiah of God"…yet they did not slay him, neither crucified him, only a likeness of that was shown to them. Those who are at variance concerning him are surely in doubt the following of conjecture; and they did not kill him of certainty…no indeed; God raised him up to Him; God is Almighty, Allwise. There is not one of the people of the book but will assuredly believe him before his death, and on the Resurrection Day he will be a witness against them." (An-Nissa 4:156-159)

The Quran does not explain who was the person crucified instead of Jesus, nor elaborate on the Second Coming of Jesus. However, explanators of the Quran have always interpreted the last verse of the above quotation to mean that Jesus will believe in him before he dies. This understanding is supported by authentic sayings (Hadith) of the Prophet Mohammed may the peace and blessings of Allah him and upon all His Messengers.


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